אנו מזרחיים ספרדי ישיבה מיוחדת באינטרנט בהדרכה והטמעת ניתוח ביקורתי מפתח ברבנים 

הספרדיים הגדולים של העת העתיקה באמצעות התורה שלהם כבסיס לשיפור עצמי, ייצוב קהילות יהודיות ספרדיות ומתן הלכתי רבנים ספרדיים יהודים בקהילות יהודיות ספרדיות שזקוקים להם ביותר. המאמצים שלנו הם יותר מרוכזים בהקמת רבנים יהודים באפריקה, אינדונזיה, הודו, סוריה, איראן, עיראק, ברזיל, ג'מייקה, אוסטרליה, ספרד, דרום אמריקה, הפיליפים וקהילות אחרות קטנות ספרדיות יהודיות כפריות.

Somos una línea mizrahi sefardí yeshiva especializada en la formación y aplicación de análisis crítico clave de los grandes rabinos sefardíes de la antigüedad! Usando sus enseñanzas como base para la superación personal, la estabilización de las comunidades judías sefardíes y proporcionando halájicas judíos sefardíes rabinos judíos sefardíes en Comunidades que más los necesitan. Nuestros esfuerzos son más centralizado a establecer rabinos judíos en África, Indonesia, India, Siria, Irán, Irak, Brasil, Jamaica, Australia, España, América del Sur, Filipenses y otras comunidades rurales judíos sefardíes pequeños.

We are an on-line Sephardic Mizrahi Yeshiva Specialized in training and implementing key critical analysis on the great Sephardic Mizrahi Yemenite Rabbis of Antiquity! Using their teachings as a foundation for self improvement, stabilizing Sephardic Mizrahi Jewish communities and providing Halachic Jewish Sephardic, Mizrahi Rabbis within Sephardic Mizrahi, Yemenite Jewish communities that need them the most. Our efforts are more centralized at establishing Jewish Rabbis in Africa-Ethiopia, Indonesia, India, Syria, Iran, Iraq, Brazil, Jamaica, Australia, Spain, South America,the Philippians, Turkey, Morocco, China and other small Sephardic Mizrahi Jewish rural communities.

 لدينا مصلحة في منطقتنا اليهود العرب وجميع السفارديم الشرقيين كانت مكتوبة عن الأصل في العبرية والعربية الكتابات اليهودية اليمنية القديمة، ومعظم باللغة العربية ثم ترجم لاحقا إلى العبرية من كل من الحاخامات القديمة في العصور القديمة. ونحن نريد أن يكون ضليعا مرة واحدة ونحن نعلم ان هو أتلست مستوى معينا من الطلاقة في اللغة الإسبانية، العبرية والعربية وادينو فيه جميع اليهود اليمنيين السفارديم الشرقيين يجب وتحتاج إلى معرفته.

רבינו עמינדב הינטון

Rabino Aminadav Ibn Avraham Hinton. 

My Arab Jewish ancestry is Sephardic, Mizrahi from Turkey. 

Yoreh Yoreh, Yadin Yadin.

Copyright © Iyar-Sivan 5779.

Copyright # PHMO-DDX4-KZ1X-FOV9.

EIN: 51-0501279

CNP: J: 04.850.394 / 0001-28 RF-026

Aminadavavraham@protonmail.com 

PO Box 1376 Converse TX 78109-4376.

585.329-7980 -  It's easier to reach me by texting.

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רבינו עמינדב קבל ספרדי סמיך מן הישיבות תפלות מכון רבינו יעקב בן יוסף, יוסף בן אברהם בחותם הממשלה מברזיל. רבינו הינטון קבל אורתודוקסי סמיך מעם הספר ישיבת רב אלקנה בן אברהם רבינו הינטון קבל הסמיכה האורתודוקסית השלישית שלו מבית הדין של הרפובליקה הדומיניקנית עם הבחירות הרבניות השני הגבוהות ביותר של יורה יורה, ידין ידין הוא חבר פעיל של רבנית דק"ק הרפובליקה הדומיניקנית ובית הדין המוסרית חובת רב אנצ'ל סלמון, רב יהודה  גאץ, הרב אלקנה בן אברהם, הרב אברהם גרינבאום של ישראל וכו '

تلقت الحاخام عامي ناد للمركبات التنسيق السفارديم من الصلاة يشيفوت معهد الحاخام يعقوب بن يوسف، يوسف بن افراهام بختم الحكومة من البرازيل. تلقت الحاخام هينتون التنسيق الأرثوذكسية من أهل الكتاب المدرسي. حاخام الكانا بن ابراهام. تلقت الحاخام هينتون صاحب التنسيق الأرثوذكسية الثالث من منزل القاضي من جمهورية الدومينيكان مع ثاني أعلى الانتخابات رباني يور إيه يور إيه، يادين يادين وعضو نشط من رباني في منزل القاضي من جمهورية الدومينيكان والوازع الأخلاقي منزل القاضي - الحاخام الأكبر أنسل سلمون، الحاخام يهودا الأشعة فوق البنفسجية رو جاش، الحاخام الكانا بن أبراهام، الحاخام أفراهام جرينباوم من اسرائيل

Rabino Aminadav has received Sephardic Smicha from Yeshivot Tefilat Institute- Rabino Yaakov Ben Yosef, Yosef Ben Avraham with the Government seal from Brazil. Rabino Hinton has received Orthodox Smicha from Am Ha'Sefer Yeshiva. Rabino Hinton has received His third Orthodox Smicha from Ha'Beit Din of the Dominican Republic with the second highest rabbinic election of Yoreh Yoreh, Yadin Yadin and is an active member of Rabbinic Ha'Beit Din of The Dominican Republic and Beit Din Chovah Musarit- Chief Rabbi Ancel Salamon, Rabbi Yehudah Uvrugach, Rabbi Avraham Greenbaum of Yisrael etc.

የአይሁድ እምነት ሰዎች ሁሉ ስለ አፍሪካ ፣ እስፔን ፣ ህንድ ብራዚል ያድጋሉ ። በመላው ዓለም የሚገኙ ጥቁር አይሁድ ናቸው

Yoreh Yoreh covers areas that deal with the day to day She'elahs (questions) that Rabbis receive, such as She'elahs on Kashrut or Taharat Ha'Mishpochah. Most programs of Yoreh Yoreh also include the study of the laws of Shabbat and Mourning (Avel). Its traditionally associated with the second section of Tur and Shulchan Aruch.  "Yoreh Deah." Yadin Yadin covers the type of knowledge that one would need to adjudicate cases between individuals- either in monetary or marital laws- Posher Posikim. This is traditionally associated with "Choshen Mishpat" and "Even Ha'Ezer", the areas of  Shulchan Aruch that deals with monetary and marital laws.

“For in the land of Ismael [amongst Sephardic Mizrahi Jews] Arabia, Spain, Africa, Egypt, Babylon and Baghdad! It is worn [Turban] on the head by distinguished [Sephardic, Mizrahi Jewish] men and not women.

Commentary on Sh’mot 29. 36. Sephardic Rabino Abraham Ibn Ezra.

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Sh’mot 29.6 And you (Aharon the Egyptian- African Hebrew) shall put Ha’Mitznefet (The Turban) upon His head, and put Ha’Nezer Ha’Kodesh (The Holy Crown) upon Ha’Miznefet (The Turban).

Vayikra 8.9 And he put Ha’Mitznefet (Turban) upon His head; also upon Ha’Mitznefet (The Turban) toward his face did he put Ha’ Tziz (Headplate), Ha’Nezer Ha’Kodesh (The Holy Crown, Diadem); as Hashem commanded Moshe [Their is no command for Kippas, but there is for Turbans].

Vayikra 16. 4 He shall put on Ha’Kesones Bahd Kodesh (Holy linen Tunic), and He shall have Ha’Mikhnesei Bahd (Linen breeches) upon His body, and shall be girded with a Avnet Bahd (Linen Sash).

Zecharyah 3.5 And I said, Let them (Yehoshua and Cohenim ) set a Tzanif Tahor Miznefet (Clean Turban) upon His head. So they set a Tzanif Tahor (Clean Turban) upon his head, and clothed him with garments.  And Ha’Malach Hashem stood by.

Yechezkel 24. 17 Forbear to cry, make no Evel (Mourning) for Ha’Mesim (The dead); bind The Turban on your head, and place your sandals upon your feet, and cover not your mustache[ and beard], and eat not Lechem Anashim (bread of sorrow, Seudah Shiva).

Shmu’el Beit 15.30 And Da’vid went up by the ascent of Ma’aleh Ha’Zeitim (Mount of Olives), and wept as He went up, and had his rosh (Head) covered (With Turban), and He went barefoot; and Kol Ha’Am (The voice of the people, Jewish Sephardim) with him covered (with Turban) every Ish (man) his Rosh (head), and they went up, weeping as they went up.

The Sudra (סודרא) is a headdress mentioned frequently in Ha’Talmud Bavli which states in one section: When He spread a Sudra over his head he should say: Blessed is He who crowns Yisrael with glory- אשרי הוא מי הכתר ישראל עם תהילה Brachot 60b, Talmud Vilna Edition.

" Let's bring back the Sephardic Mizrahi Turban "

בואו נחזיר את הטורבן היהודי המזרחי הספרדי

SEPHARDIC RABINOS STOP ACTING LIKE YIDS, WE ARE SEPHARDIC!

The term Monotheistic itself is Greek which I find rather humorous to be quite frank, the Greeks were just as pagan and pantheistic as Rome and further more their offshoot pagan religion Christianity. Mono coming from the Greek meaning: One which is a play on words really. There Monotheistic or Monotheism comes from a doctrine called: Monothelitism the Christiological doctrine developed in the 7th century CE for us AD for them to the effect of Tri-Theism a pagan dogmatic naturalistic doctrine of Jesus having two natures with a single will, the whole man while being god falsity. Jews do not ascribe to Monotheism we ascribe in truth to Hashem Echad. האחדות של אלוהים Ha'Echadot Shel Elohim- The oneness of G-d! Because frankly the Greek term does not apply to nor was it ever meant towards the principal that there is but one G-d! All that you have to do is study its origin as monotheism comes from MONOPHYSITISM, MONOTHELITISM that is why Judaism and the early great Rabbis especially Sephardic was highly against the use of Greek terms within Jewish teachings because even if they relate a so called oneness of there god they are really speaking of a oneness between there multiplicitious gods 165 to be exact. This is why we do not teach Goyim that proliferate and proclaim a belief in Yashke as they ascribe to that Monophysitism thus it is only after they leave, reject, forsake and recant such pantheism can we then begin teaching them Tora, Halacha and Judaism!